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This acknowledgment that all of existence is in development adds a third fundamental dimension—depth, or verticality—to Wilber's model of consciousness.

In the sixth chapter, "Magic, Mythic And Beyond", Wilber uses Jean Piaget's theory of developmental psychology to describe the individual development of the contemporary human being. This is Wilber's term for "romantic" approaches, like deep ecology and ecofeminism, that often mistake earlier and more exclusivist modes of being for more mature, more inclusive modes.

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In the fourth chapter, "A View From Within", Wilber describes what he calls two fundamental aspects of existence: the "Left-hand path" (interiority) and the "Right-hand path" (exteriority).

Gross reductionism—atomism, for example—consists of reducing a whole to its parts.

When Individual and Social spheres are added to the Interior and Exterior aspects of existence, four quadrants emerge.

In the fifth chapter, "The Emergence Of Human Nature", Wilber uses Jean Gebser's account of the development of human consciousness to show how the West progressed from the magic to the mythic to the rational mentalities.

The scholarly work comprises 850 pages, including 270 pages of notes.

The German edition of Sex, Ecology, Spirituality was entitled Eros, Kosmos, Logos: Eine Jahrtausend-Vision ("A Millennium-vision").

Sex, Ecology, Spirituality: The Spirit of Evolution is integral philosopher Ken Wilber's 1995 magnum opus.

Wilber intended it to be the first volume of a series called The Kosmos Trilogy, but subsequent volumes were never produced.

Wilber calls the holistic version of the Great Chain of Being the "Great Nest of Spirit", because this account emphasizes that higher levels include as well as transcend lower ones.

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