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It hardly needs saying that at the present day in almost every part of the world the prescriptions of the canon law regarding burial are in conflict with secular legislation in more than one particular.
In such cases the Church is often compelled to waive her right, in order to prevent greater evils.
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The interment of a deceased person with ecclesiastical rites in consecrated ground.
For instance, the question may often arise whether a non-Catholic can be buried in a consecrated cemetery belonging, not to the civil administration, but to the Church, and perhaps adjoining the sacred building itself; or again in such a case whether non-Catholic worshippers can perform their own rites at the interment. In some instances a special portion of ground has been set aside for the purpose and non-Catholic ritual is permitted to be used there.
As it often happened that a Catholic graveyard was the only available place of burial in a large district, it has been decided as a matter of necessity that in such cases it was possible to allow Protestants to be buried in a consecrated graveyard (S. In cases of necessity the Catholic parish priest may preside at such an interment, but he must not use any ritual or prayers that would be recognized as distinctively Catholic.
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The motives of Christian burial will be more fully treated in the article CREMATION.
As to the latter practice, it will be sufficient to say here that, while involving no necessary contradiction of any article of faith , it is opposed alike to the law of the Church and to the usages of antiquity.
In this way various classes of persons are excluded from Christian burial -- pagans, Jews, infidels, heretics, and their adherents (Rit. ii) schismatics, apostates, and persons who have been excommunicated by name or placed under an interdict.
If an excommunicated person be buried in a church or in a consecrated cemetery the place is thereby desecrated, and, wherever possible, the remains must be exhumed and buried elsewhere.
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